Unless you are able to provide all that you need yourself, you have to trust someone or several someones to help you to get the necessary resources to meet your needs. Initially in your life, you are probably dependent upon your parents to provide you with what you need, so you basically trust them. But then you begin to learn that there are other individuals, like grandparents, who can supply you with what you need or want. And as you grow physically and socially you begin to expand and to revise your list of individuals whom you are willing to trust enough to expect them to care enough about you to provide you with some resources to meet your needs. These individuals may be “friends”, “siblings”, your “spouse”, a “neighbor”, your “employer”, or some “professional” person who provides you with an important service like health care or financial advice.

Our society is changing very drastically and very quickly, so it is no longer easy to discern whom to trust. Advisors or other “professionals” or “employers” may have let you down or in someway seriously harmed the level of trust that you had in them, so you are somewhat nervous in regard to your ability to get the necessary resources that they provided for you. You may be out of a job after years of faithful service and even some special costly education and training, so your personal financial resources are in serious danger of being depleted. And too many government officials and representatives don’t seem to have any effective or even reasonable solutions to the problems that you face in your efforts to meet some of your basic needs in life.

Millions of people will be voting in the next general election with specific choices that they hope will provide some beneficial changes in the personal struggles that they face in their daily lives to meet some of their basic needs. They will be making specific choices regarding whom they trust in government to help them to meet these needs. But government officials may not have the authority or the resources to make the necessary changes that will provide the resources for millions of needy nervous Americans.

This issue of trust is a very practical and serious daily matter for many Americans today. It can affect decisions that will have severe immediate and long-term consequences for the individual decider as well as his or her dependents or others in his or her social circle. Millions of Americans, as well as individuals in other nations of the world, are looking for people whom they can trust to help them to secure some of the basic resources that they need for their daily lives. And many of the potential benefactors are not able to provide sufficient details or evidence of their worth to be trustworthy.

Whom do you trust? In your opinion, what makes a person trustworthy? What are you looking for in your governmental representatives or other potential benefactors that will make them worthy of your trusting vote or confidence? Let’s talk about this.

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If diplomats didn’t lie to their own people and insult each other and their contrary associates in “private”, then the publishing of these “classified” documents wouldn’t get much attention or there wouldn’t be such “secrets” to publish. As long as diplomats from both sides of the “battle lines” feel that they have to communicate with each other in such ways in order to maintain and to strengthen their personal positions of power and pleasure, then such private remarks will be waiting to be published.

The struggles for power,  control, and personal and corporate riches and comforts are well recognized and generally acknowledged by most people around the world who see and experience their pressures everyday. Everyone wants to be on the “winning” side in these struggles, but the real “games” are extremely dangerous to the participants and they have severe consequences for even their fellow associates and citizens.

It might help if diplomats would only discuss the facts regarding what they and their political leaders and fellow citizens are doing in these “struggles”, keeping their personal opinions and verbal “bullets” to themselves. Total honesty and transparency between the diplomats and the “players” in these “games” for power is probably not possible or even wise on the “playing fields” of this world.  But there certainly must be a better way for grown up diplomats to communicate with each other regarding these serious struggles than what they are currently practicing.

The leaking of these documents appears to me be quite similar to the playing of some audio tapes that some kids have been able to make as they secretly recorded some frank conversations of their relatives regarding the family squabbles or conflicts that trouble some family relationships and hamper the peace of the family.

I wonder when our diplomats and leaders are going to grow up and begin to communicate with us and with each other in intelligent and mature ways of diplomacy to seek to resolve these powerful struggles that threaten us all. These WikiLeaks are clear evidence that many of our diplomats and world leaders don’t know how to do this and they haven’t reached a sufficient level of maturity to even recognize the dangers of their “gaming strategies”. And censorship and more secrecy are not the solutions to this problem.

What do you think of this matter? Should those who “leaked” these documents and published them be prosecuted as criminals or terrorists? How can we teach our diplomats a more mature way to conduct our diplomatic business? Let’s talk about this.

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There is a lot of controversy these days regarding how we as a nation of freedom loving and tolerating people should deal with nations and people who apparently want to harm us in some ways. We have labeled such nations as “evil” and such individuals as “terrorists” and generally as our “enemies”. But such nationals and individuals may also see us in the same ways, and individuals may apply such labels to other individuals in their communities, neighborhoods, and even in their families. Major wars have been fought with thousands of lives being sacrificed or otherwise damaged and trillions of dollars have been spent in accord with the decisions that are made regarding this challenging matter. And we are currently engaged in several very expensive and difficult wars in our efforts to deal with our nation’s “enemies”.

Providing safety in one’s homeland, community, neighborhood, business, school, place of worship, or family is a legitimate objective for people in responsible positions of care, but they each have to face some of the basic questions regarding how to deal with one’s enemies. And I would suggest that violent opposition is usually not the best immediate or even the most beneficial long-range course of action in dealing with enemies. That is why most of our political leaders engage in various efforts of negotiation to avoid violence if safe relationships can be established without it. Talking with one’s “enemies” is always better than killing each other.

This matter has been a challenging issue throughout history,  and a couple of notable persons who had some very intense personal and group experiences in dealing with their “enemies” have given us some wise instructions regarding how to deal with one’s enemies. Jesus, who lived and ministered in the land of Palestine that was under the occupied control of the foreign power of the Roman Empire and who faced many personal enemies over 2000 years ago, had this to say about the matter: “you have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles.” (Matthew 5:38-41 NIV)

And he went on in his public remarks to a crowd of his fellow countrymen with these words: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you,….” (Matthew 5:43-44 NIV) And a couple of years later he was executed on a cross under the authority of Rome following a public riotous appeal for his death by his personal enemies.

Paul, a contemporary  Jewish convert of Jesus and a leader among his followers who was also a Roman citizen, had this to say about such “governing authorities”: “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer.” (Romans 13:1-4 NIV). In his ministry throughout the Roman Empire, Paul frequently was subjected to Roman authorities. He was arrested several times by them, put into prisons, and even flogged under the orders of the city magistrates in Phillippi (Acts 16:16-40) But Paul had a great deal of respect for Roman law and authority, even though years later the Roman emperor ordered him to be beheaded in the Roman coliseum during a time of great Christian persecution.

So how should one deal with one’s “enemies”? Don’t resist or otherwise confront them. Love them and pray for them. If they are in positions of authority over you, submit to their authority, and seek to do what is “right” in the situation even if their attitudes and treatment of you is “wrong” and unjust. There is a big difference between the Christian martyr who submits to the violence of someone who opposes him or her and the Muslim martyr who blows himself or herself up in an effort to kill others in an act of violence against those whom he or she opposes and anyone else in the vicinity of the explosion irregardless of their involvement in the conflict.

There is not an easy solution to the challenge of dealing with one’s enemies, but it could be very good to consider various options. Let’s talk about this.

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In light of what Congress is doing in our contry, the current economic crisis that we all are facing, and the approaching elections, it would be well for us to take a look at some of the benefits of common sense in all of these matters. Here are a few of the qualities of common sense that I think make it so good. Common sense knows the difference between a wise investment and one that is probably too risky and too expensive. Citizens with common sense recognize that everything has a cost, and there are no “free lunches”. People with common sense know what is ultimately fair and what is basically unfair. A person doesn’t have to a be lawyer to know what is honest and what is dishonest. Anyone with common sense immediately knows the difference. A worker with common sense knows what is probably going to work and what is likely to fail. Individuals with common sense know that it is very difficult to force anyone to do anything against their will even though it might be the wise and beneficial thing to do.  Individuals with common sense understand that change is inevitable, but forward progress that will untimately be beneficial takes wise leadership and a lot of hard work over the course of time. Citizens with common sense recognize that more people who are working together in common endeavors will make decisions that are better for them than letting a few individuals who have some power to make those decisions for them. If it can be recognized that these are some good benefits that come from common sense, then why is it that so few of our representatives in Congress and leaders from around the world seem to have this resource as they make important decisions?  What do you think is good about common sense? How can we spread this resource round? Let’s talk about this.

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